The Beheading of the Forerunner

Herod Antipas, son of the Herod who slew the young children in Bethlehem at the time of the birth of the Lord Jesus, was ruler of Galilee when John the Baptist was preaching. This Herod was married to the daughter of Aretas, an Arabian prince. But Herod, an evil branch of evil stock, put away his lawful wife and took Herodias, his brother Philip’s wife, to live with him while Philip was still alive. John the Baptist stood up against this lawlessness and strongly denounced Herod, at which Herod threw him into prison. At the time of some feast at his court in Sebastia in Galilee, Salome, the daughter of Herodias and Philip, danced for the guests. Herod, in his cups and carried away by her dancing, promised her whatever she asked, even to the half of his kingdom. Instructed by her mother, she asked for the head of John the Baptist. Herod commanded that John be beheaded in the prison and his head brought on a platter. John’s disciples took the body of their teacher by night and buried it, but Herod tore out John’s tongue with a needle and then buried his head in an unclean place. What later happened to John’s head is recorded and can be read under February 24th.

God’s punishment was quickly visited upon this group of evildoers. Prince Aretas, to avenge his daughter’s honour, attacked Herod with his army and brought him to his knees. The defeated Herod was condemned by the Roman Caesar, Caligula, to exile first in Gaul and then in Spain. As exiles, Herod and Herodias lived in need and debasement until the earth opened and swallowed them up. Salome, Herodias’s daughter, came to a bad end in the river Sikaris (Sula).

The death of John took place before the Passover, but its commemoration on August 29th was instituted because it was on this day that a church, that had been built over his grave in Sebastia by the Emperor Constantine and the Empress Helena, was consecrated. In this church were also placed the relics of John’s disciples, Eliseus and Audius.

Source.

More.

For those on the so-called New Calendar, today is a strict fast day.

For those on the so-called Old Calendar, the Beheading of St John the Baptist is remembered 13 days later on September 11th. Not a good day, some say, for Madonna to be “celebrating” in Moscow.

About the icon:

If you look closely at the icon of St. John you will see a number of symbolic details. First, the “Forerunner of Christ” is usually portrayed with wings, for he was the messenger of the Lord who came to prepare people’s hearts for the Good News. Second, he is placed in the desert, where he spent such critical parts of his life. Third, his staff and scroll, which proclaim his very words at seeing Jesus, “Behold the Lamb of God, who takes awaythe sins of the world.” Finally … notice his head on a sort of platter, reminding of us of the ultimate price he paid.

NOTE:

In a number of cultures the faithful commemorate this day by eating nothing on plates. As mothers serve the food for the day in bowls, they tell their children, “Today we honor the Forerunner of Christ by choosing not to use plates, because Salome asked for St. John’s head to be given to her on a platter.” For the same reason, no knives are used on that day, since a sharp blade was used to take the life of this godly prophet. As this is a strict fast day, soups and other meager food are typical. Bread is torn from the loaf, knives are not used to cut it. These simple, physical reminders help us connect to the story surrounding the death of the baptizer of our Lord, and help make this day different.

Source.

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ROME: The Church or the Water?

Today is believed to be the date in 474 A.D. when the Western Roman Empire, which had lasted for almost five hundred years, came to an end …

Historians have been theorizing about the causes of the fall of Rome ever since. The most famous theory was one put forth in Edward Gibbon’s multivolume work The History of the Decline and Fall of the Roman Empire (1776), which argued that the Christian Church was to blame. After Christianity became the official religion of the empire, the best and the brightest leaders became leaders of the church rather than leaders of the government or the military.

Another theory about the fall of Rome is that the aqueducts, which carried the water supply, were lined with lead, and so the Romans slowly went crazy. Some geologists believe that the eruption of Mount Vesuvius released so much ash into the air that it brought about great climactic changes, which ruined Roman agriculture and weakened the empire.

Stolen from today’s Writer’s Almanac.

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The Omnipresence of “Mary”

Here’s a story.

Here’s a video.

Here’s your sign.

(Forgive me.)

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Moe! Larry! … Matthew?

The Church within the context of forgiveness, from the Gospel according to St Matthew.

Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven. Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. The servant, therefore, fell down before him saying, ‘Master, have patience with me, and I will pay you all.’ Then the master of that servant was moved with compassion, released him, and forgave him the debt. But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, ‘Pay me what you owe!’. So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will pay you all.’ And he would not, but went and threw him into prison till he should pay the debt. So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you all that debt because you begged me. Should you not also have had compassion on your fellow servant, just as I had pity on you?’ And his master was angry, and delivered him to the torturers until he should pay all that was due to him. So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.” [Matthew 18:21-35]

Remembering the classic definition of Christ’s mission according to Orthodox Church Tradition – “Christ came to do two things: Establish a Church & destroy death” – Which do you see involved here?

ANSWER: The Church

The Church is our safe ship on the stormy sea. It is in the Church that we find forgiveness from God. We are brought into the family of God upon entry into the Church of Christ; yet the unfaithful servant, after gaining the Grace of God’s forgiveness, lost it all when he failed to forgive in return. We too can lose everything that we have been given (and forgiven) by God in that terrible moment when we refuse to forgive our debtors. We receive forgiveness in the Sacrament of Confession. We receive Grace in the Sacrament of Holy Communion. And in one moment, that moment when we turn our back, walk out on God, and demand of our debtors that which we have been forgiven — we lose it all. In the Orthodox Tradition, the Church is called the Kingdom of God on earth. Thus, when our Lord speaks of the Kingdom of Heaven we should also see therein a model for the Church, “the Kingdom of God on earth.”

Thy Kingdom come, thy will be done —
on earth as it is in heaven.

Forgive us our trespasses
Forgive us our debts
Forgive us our sins …

As WE forgive …

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Shocking Anglican News! (Really)

Anglicans in shock as a leading C of E cleric affirms one of those Christian thingies …

The Archbishop of Canterbury has told homosexuals that they need to change their behaviour if they are to be welcomed into the church, The Sunday Telegraph can reveal: “Rowan Williams has distanced himself from his one-time liberal support of gay relationships and stressed that the tradition and teaching of the Church has in no way been altered by the Anglican Communion’s consecration of its first openly homosexual bishop.”

Stolen from Anglican TK

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