Orthodixie

The chapel is intended to be a part of the retreat’s rehabilitation program that already includes a hairdressing saloon [sic], a physiotherapist’s room, gymnastic trainers, a psychological relief room, and a gerontology department is to be started soon.

Religion is considered as a special rehabilitation method. A priest visits the retreat on major festivals to administer confessions and communion. The prayers are held in the lobby …

You can read the news story (below) about this joint effort with Protestant volunteers.

Question: What’s a psychological relief room?

The Story.

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Please forgive, especially you techies & geeks, this Podcast primer. However, as I often get questions or comments that indicate a tiny bit of frustration and a goodly dollop of ignorance in regard to “acquiring” internet recordings (broadcasts) known as “Podcasts” — here’s some helps:

You do not need to tune in at a particular time to listen to a Podcast.

You do not need to have — or be able to operate — an iPod.

You do need a computer (STOP!), high-speed internet a plus.

Here’s what you do …

Go to Ancient Faith Radio Dot Com

To listen to AFR’s daily slate of programming, just click on the appropriate category under Tune in here (e.g., if you have high-speed internet, click Broadband 128k). This works great at the office! Then again, I work at a church. (But try it!)

FYI, here’s the schedule for those on Central Time.

If you wish to listen to a particular Podcast, they are listed on the Left in the Side Margin (here’s an overview).

Click the Podcast’s title (e.g., Orthodixie), it’ll load the specific page … Click the “Play Button” on the desired title.

Play Button looks like this:

Enjoy!

It’s that time of year again …


O God, our heavenly Father, Who lovest mankind, and art most merciful and compassionate, have mercy upon these your children, Thy servants, for whom we humbly pray Thee, and commend them to Thy gracious protection. Be Thou, O God, their guide and guardian in all their endeavors; lead them in the path of Thy truth, and draw them near to Thee, that they may lead a godly and righteous life in Thy love and fear; doing Thy will in all matters. Bless and strengthen their teachers. And, give them grace that they may be temperate, industrious, diligent, devout and charitable. Defend them against the assaults of the enemy, and grant them wisdom and strength to resist all temptation and corruption of this life; and direct them in the way of salvation, for the merits of Thy Son, our Saviour Jesus Christ, and the intercessions of His Holy Mother, and Thy blessed saints —
and their Guardian Angels!

Amen.

The following is an English translation, by Fr Luke Hartung, from a teaching on family life by the late Elder Paisios the Athonite.

Geronta, a certain young man who has chosen the married life asked me how one properly begins this.

From the beginning, he should seek to find a good girl who will comfort him, as people are relaxed and find comfort differently with different people.

He should not seek to find someone who is rich or beautiful, but above all simple and humble. In other words, he should give more attention to interior rather than exterior beauty. When a girl is a positive person and capable of dealing with men, without having more womanly character than is necessary, this greatly helps the man to find immediate understanding and not a lot of headaches. If she also has fear of God and humility then they are able to join hands and pass the evil current of the world. If the young man is seriously considering a certain girl for a spouse, I think it is better that he first makes his intentions known to her parents through one of his relatives and afterwards he can discuss it himself with the young lady and her parents. Later, if they give their approval and the two are engaged – and it is better that the engagement not carry on too long – he should strive, throughout the passing time until marriage, to view her as his sister and respect her. If both of them struggle with philotimo [**] and keep their virginity, then in the Mystery of marriage, when the priest crowns them, they will richly take of the Grace of God. For, as St. John Chrysostom says, the crowns are symbols of victory against pleasure.

Then, as much as they are able, they must strive to cultivate the virtue of love and always remain two united, with the Third, our Sweetest Christ. Naturally, in the beginning, until they get themselves together and become well acquainted with one another, they will have certain difficulties. This happens with every new beginning. Why, just the day before yesterday I saw a baby bird. It had just gone out to find food and could only fly about an inch above the ground. The poor thing didn’t know how to catch insects and wasted an hour trying to catch just one little bug to eat. As I watched it, I was considering how every beginning is difficult. When a student finally receives his diploma and begins working, in the beginning it is difficult. A novice in a monastery also has difficulties in the beginning. A young man, when he marries, again in the beginning is met with difficulties.

Geronta, does it matter if the woman is older than the man?

There is not a Church canon which says that, if a girl is two-three or even five years older than the young man, they are not able to be married.

Thanks to FWD from Fr Josiah Trenham.

** Philo′timos (filo′ tee mộs) adj. Grk, (o filotimoV) filo-love + timi-honor 1. one who out of deep gratitude loves and lives striving to think, say and do that which is honorable; one who aims eagerly at acting in an honorable and virtuous way in all situations and circumstances (i.e. with love, kind, modest, responsible, pain for others, loyal, dignified, just, humble, righteous, polite, integral, unselfish) 2. philo′ tee mộ n. (to filotimo) the inner disposition one has of grateful indebtedness (or responsive gratefulness), and the characteristic, virtuous demeanor of such a one, which is expressed in good thoughts, words and deeds. 3. Other words to describe; gracious, graceful. SOURCE

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