Me in Bosra, Molly on Book

By God’s grace & your prayers, I returned last night from my trip to Syria; pics and stories soon to follow.

In the meantime, my artsy e-pal Molly Sabourin (check out Close to Home) posted a review of We Came, We Saw, We Converted while I was away …

HERE:

When I first heard his Southern drawl…let’s see… back in 2007, I felt immediately like he’d fit right in with my family- my oftentimes goofy, always affectionate family who takes our love and need for Christ and His Church very seriously. “I like him!” I told my dad, founder of Ancient Faith Radio, and my guide into the world of Internet podcasting, after both laughing through and being moved by the wit and wisdom of the Texas priest we’d all come to know (all of us Ancient Faith Radio listeners) as Father Joseph Huneycutt.

Converting to Orthodoxy, especially here in the good ol’ United States where Orthodox Christianity does not, nor has ever, played a prominent role in our American cultural heritage, can be difficult to say the least. I know after my husband and I converted in 1999, I really struggled awhile to find my place, my identity, as an American Orthodox Christian. While the theology and structure of the Church have remained mercifully and miraculously safe from differing opinions and interpretations, navigating the many small “t” traditions stemming from the various ethnicities within this great and historically rich Faith of ours can be confusing to us zealous American converts looking to assimilate ourselves into the Church (Should I, too, cover my head, grow out my beard, wear a prayer rope around my wrist 24/7?) . Our staunch determination to become the most legitimate Orthodox Christians we can be, via the imitation of our cradle Orthodox brothers and sisters, has resulted in many a changed appearance and a not a little insecurity. It is easy, I have discovered first-hand, to focus more on the externals than the internal – to, even with the best of intentions, lose sight of the “one thing needful”.

In his new book, We Came, We Saw, We Converted, Father Joseph, host of the popular blog and podcast, Orthodixie, takes on that very challenge, the challenge to be both American and Orthodox, with frankness, humor and grace. He reminds us that fumbling a bit, that not having all the answers, is not only natural but perhaps even spiritually healthy:

Knowing that you don’t know much is a sign of maturity, writes Huneycutt. Do we want to move from adolescence into adulthood? Then we need to swallow our pride and admit that the first step in acquiring an adult faith is authentically uttering, “I don’t know.”

Yes, well there it is.

But we’re getting there – one generation, one day, and one step at a time. If the Church in America, much like her members, knows one thing, it’s this: Fall down, get back up, fall down, get back up; Orthodoxy is slow, and thank God for that! In the meantime we work together and hope to one day really, really be together. After all, think about it:

If you could become Orthodox like a Romanian,

Experience it like a Serbian,

Be loyal to it like a Ukrainian,

Sacrifice for it like a Russian,

Be proud of it like an Arab,

And enjoy it like a Greek,

What a great faith you’d have,

Especially if in addition you got to call yourself

an American.

In the meantime, don’t be surprised if sometimes, in the Church in America, the honest answer is simply, “I don’t know.”

This is an important and timely book. How badly I wish I’d had access to it thirteen years ago! Thank you, Father Joseph, for making us laugh and inspiring us to be prayerful, and patient with ourselves and one another as together with complete dependence upon Christ for wisdom and direction we work to infuse our American society with the Truth, beauty and Mystery of the Orthodox Christian Faith.

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Heading to Syria

That’s one of my favorite saints, Ephrem the Syrian. I beg his holy prayers and yours as I travel to Syria over the next two weeks. I am not taking my laptop and will, most likely, not be updating the blog until my return, April 24th.

The Orthodixie Podcast will be updated with two episodes from the archives.

Here’s one now.

In the meantime …

Lord Jesus Christ, King of kings, you have power over life and death. You know even things that are uncertain and obscure, and our very thoughts and feelings are not hidden from you. Cleanse me from my secret faults, and I have done wrong and you saw it. You know how weak I am, both in soul and in body. Give me strength, O Lord, in my frailty and sustain me in my sufferings. Grant me a prudent judgement, dear Lord, and let me always be mindful of your blessings. Let me retain until the end your grace that has protected me till now.

— St Ephrem of Syria

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Belated Birthday Boy _____ ?

My son, whose birthday always falls during the Great Fast (April 3rd), came as close to having a feasting birthday this year as he’ll come … with Pascha on April 4th.

Tonight, he has 6 friends (12 year old boys) over for a sleepover. Being a Fast-Free-Friday, we’ve got hotdogs, chili, chips, cheesy stuff, ice cream, sodas … and cake. But the wife went the economical route on the cake; she picked up a generic one at the store … and, as you can see, we improvised his name.

Christ is Risen!

Oh, by the way, the boy staved off boredom last night at his older sister’s concert by drawing this guy (who shall also go unnamed) …

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Huneycutts Say “Happy Pascha!”

Oops. That’s not the way …

Uh-oh, the just-turned-12-the-day-before boy looks like he’s flashing a gang sign!

There. That’s better.

From us to y’all: Happy Pascha!

Christ is Risen!

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Prayers During Bright Week

The following notes [an annual “tradition”] come courtesy of Fr Mark Mancuso of St Elizabeth the New-Martyr, Columbia, South Carolina.

Christ is Risen!

A few notes for Bright Week and the Paschal season.

• We greet one another during the entire Paschal season (which lasts 40 days) with the words: “Christ is risen!” and the response to the greeting is: “Indeed, He is risen!”

• During Bright Week, the Holy Doors and the Deacons’ doors of the iconostasis remain open symbolizing the empty tomb of our Master and Savior: Christ is risen!

• During Bright Week, our prayers in church and at home are sung and not read as we sing all week the feast of the risen Christ: Christ is risen!

• During Bright Week, our morning and evening prayers are replaced by the singing of the short service of the Hours of Pascha (see your prayer books or see below): Christ is risen!

• During Bright Week, we do not read from the psalter at home or in church for the prophecies have been fulfilled: Christ is risen!

• During Bright Week, there is no fasting as we are at feast with the Bridegroom who processes forth from the tomb: Christ is risen!

• During the entire Paschal season there is no prostrating or kneeling permitted in church or at home for we stand with the resurrected Christ: Christ is risen!

• During the Paschal season we begin all of our prayers at home and in church by singing the troparion of Pascha: “Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life!”

• During the Paschal season and extending to Pentecost, we do not pray “O Heavenly King, the Comforter, the Spirit of Truth…” for the Comforter comes on Pentecost. Christ is risen!

• And most important of all: “A Pascha worthy of all honor has dawned for us. Pascha! Let us embrace each other joyously!…This is the day of resurrection. Let us be illumined by the feast. Let us embrace each other. Let us call ‘Brother’ even those who hate us, and forgive all by the resurrection, and so let us cry: Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life!” “And unto us He has given eternal life. Let us worship His resurrection on the third day!”

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PASCHAL HOURS

PRIEST: Blessed is our God, always, now and ever, and unto the ages of ages

But a layman sayeth: Through the prayers of our holy fathers, O Lord Jesus Christ, our God, have mercy on us.

Amen. Christ is risen from the dead, trampling down death by death, and on those in the tombs bestowing life. Thrice.

Then we chant:

Having beheld the resurrection of Christ, let us worship the holy Lord Jesus, the only Sinless One. We worship Thy cross, O Christ, and Thy holy Resurrection we hymn and glorify; for Thou art our God, and we know none other beside Thee, and we call upon Thy name. O come, all ye faithful, let us worship Christ’s holy Resurrection, for behold, through the Cross joy hath come to all the world. Ever blessing the Lord, we hymn His Resurrection; for, having endured crucifixion, He hath destroyed death by death. Thrice.

The Hypakoe, eighth tone, once:

Forestalling the dawn, the women came with Mary, and found the stone rolled away from the sepulchre, and heard from the angel: why seek ye among the dead, as though He were a mortal, Him Who liveth in everlasting light? Behold the grave-clothes. Go quickly and proclaim to the world that the Lord is risen and hath slain death. For He is the Son of God Who saveth mankind.

The Kontakion, eighth tone, once:

Though Thou didst descend into the grave, O Immortal One, yet didst Thou destroy the power of hades. And didst arise as victor, O Christ God, calling to the myrrh-bearing women: Rejoice! And giving peace unto Thine apostles: Thou Who dost grant resurrection to the fallen.

And these Troparia, eighth tone, once:

In the grave bodily, but in hades with Thy soul as God: in Paradise with the thief, and on the throne with the Father and the Spirit wast Thou Who fillest all things, O Christ the Inexpressible.

Glory to the Father and to the Son and to the Holy Spirit.

How life-giving, how much more beautiful than Paradise, and truly more resplendent than any royal palace was Thy tomb shown to be, O Christ, the source of our resurrection.

Both now and ever, and unto the ages of ages. Amen.

O sanctified and divine tabernacle of the Most High, rejoice! For through thee, O Theotokos, joy is given to them that cry: Blessed art thou among women, O all-spotless Lady.

Lord, have mercy. Forty times.

Glory to the Father and to the Son and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.

More honourable than the Cherubim, and beyond compare more glorious than the Seraphim, who without corruption gavest birth to God the Word, the very Theotokos, thee do we magnify.

If a Priest Serve: In the name of the Lord, Father bless.

PRIEST: O Lord Jesus Christ our God, for the sake of the prayers of Thy most pure Mother, of our holy and God-bearing fathers, and of all the saints, have mercy on us.

If a Reader’s service: O Lord bless.

Amen. Christ is risen from the dead, trampling down death by death, and on those in the tombs bestowing life. (thrice) Glory to the Father and to the Son and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.

If a Priest Serve: Father bless.

PRIEST: May Christ our true God, Who rose from the dead, and trampled down death by death and on those in the tombs bestowed life, through the intercessions of His most Pure Mother, and of all the saints have mercy on us and save us, for He is good and the Lover of mankind.

If a Reader’s service: O Lord bless!

* * * * * * * * * * * * *

Indeed, He is Risen!

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