Aborting the “Damned”

On my way to work last week I was scanning the AM dial …

“I do not believe that non-Christians should have babies.

And I want you to hear what I’m saying tonight …

I believe it would be better for that baby to die in the womb than to be born to a couple who are not Saved.

Did you hear me? I want you to pay attention.

It would be better for a child to die in the womb than be born to a mother or a couple who aren’t Saved.

A child in a home without Jesus … is destined for Hell.

I pray that if a child is born to parents who aren’t Saved — that he or she dies before the age of accountability.

It would be better to have never lived than to live without Jesus.”

It was dark. I was alone. It was late. I was aghast! At that moment, my own face would have scared me. I quickly hit Scan. I was ashamed I’d even heard the words. In hindsight I wish I knew the name of the Pastor, the Congregation, the Station. Then again, why? What would I, an Orthodox Christian, do?

This was a Country Preacher; obviously a hateful man. He was saying these words to a congregation; instilling his ideas in the minds and hearts of his faithful.

If I’d not heard it with my own ears — on the radio at that! — I’d have not believed there was such a sermon. Such a Minister. Such a thing. Such.

In the Culture Wars we often arm ourselves for the big dragons: Mainstream Media, Liberal Politicians, Hollywood. Possibly, there in our own back hollers, there’s smaller snakes wrapped in the Cloth, spewing the “Gospel” to our neighbors (the folks who really do live next door).

“I’ve got the Good News! And the Good News is … you’re going to Hell!”

I’m fairly certain the radio preacher wouldn’t view my children, all Cradle Orthodox, as Saved.

Lord have mercy.

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Terms of Engagement

What if we were held accountable for posts & comments within a classroom? All posting members — bloggers & commentators — would be required to gather periodically within an academic setting of accountability. We’d have to brush up on particular terms and their definitions in order to: (1) understand the professor’s moderation, (2) correct our own errors, and (3) grow, both personally and communally. Here are some examples:

AD HOMINEM: Appealing to feelings or prejudices rather than intellect. Marked by an attack on an opponent’s character rather than by an answer to the contentions made.

APPEAL TO IGNORANCE (fallacy): Assuming that because a statement can’t be disproved, it must be true.

ARGUMENT: A statement (the conclusion) and one or more additional statements (the premises) offered in support of the conclusion.

BEGGING THE QUESTION: Assuming what one is trying to prove; presenting a version of the conclusion as if it were an additional statement in support of the conclusion.

CAUSAL LAWS: Inevitable patterns in nature, such that when certain events occur (“the cause”) certain other events must occur (“the effect”).

CONSEQUENTIALIST ETHICAL THEORIES: Those ethical theories which claim that what makes actions right or wrong are their consequences.

DEONTOLOGICAL ETHICAL THEORIES: Those ethical theories which deny that what makes actions right or wrong are their consequences.

DIAKRISIS: Discernment of good and evil, of the divine and the demonic, of what is appropriate to do. Consequently, discretion, the golden mean (via media).

DIATRIBE: A bitter and abusive speech or writing. Ironical or satirical criticism.

DUCKING THE QUESTION: Avoiding answering a question.

FALLACY: A type of erroneous reasoning.

FATALISM: The view that some specified events must occur in a person’s life, no matter what that person may choose to do.

FREE WILL: The concept that (at least some) human choices are not governed by causal laws.

FREE WILL DEFENSE (The): Claims that it would be contradictory for God to give people free will and guarantee that they not cause suffering; further,
that free will and suffering is better than no free will and no suffering.

GOSSIP: A person who habitually reveals personal or sensational facts about others. Rumour or report of an intimate nature. Chatty talk.

HATE: Intense hostility and aversion usually deriving from fear, anger, or sense of injury.

HUBRIS: Exaggerated pride or self-confidence.

HYPERBOLE: Extravagant exaggeration.

LOGICAL IMPLICATION: If statement A logically implies statement B, that means that if A is true, then B must also be true.

LOGICAL INCOMPATIBILITY: Two statements are logically incompatible if the truth of one implies the falsity of the other and vice versa.

MORAL OBJECTIVISM: The view that where there is a moral judgment and its negation, one of those judgments must be false; that there is such a thing as the moral truth.

MORAL SUBJECTIVISM: The view that where there is a moral judgment and its negation, neither judgment need be false; that there is no such a thing as the moral truth.

NORMATIVE ETHICAL: Relating to questions about what is morally good or bad, right or wrong, required or not required.

OXYMORON: A witty statement, all the more pointed because it is presented as a paradox whereby two contradictory terms are used together, as in a
discordant concordance, an eloquent silence, and so forth.

PATHOS: “A disease of the soul.” An inner evil disposition, a passion, created in the soul as the result of repeated consent of evil thoughts.

PHILANTHROPY: Spontaneous love for man. Early Christians used the term frequently when speaking of God’s “love for mankind.”

PHILAUTEIA: Self-love, a spontaneous attachment to oneself. A synonym for one’s own will, the single root of all vices, especially in the writings of Maximos the Confessor.

PRINCIPLE OF NONIDENTITY: If the thing referred to by one phrase has characteristics differing from those of the thing referred to by another
phrase, the two phrases do not refer to the same thing.

QUIDNUNC: A person who seeks to know all the latest news or gossip.

SLIPPERY SLOPE FALLACY: Assuming, without specific evidence, that any move in a certain direction will inevitably lead to some terrible extreme.

SOLIPSISM: The view that, with the exception of the belief in one’s own mind, one cannot justify any beliefs about the world.

SOUND ARGUMENT: An argument that is valid and has true premises.

UTILITARIANISM: The moral view that only happiness is good in itself and that one ought to promote the greatest happiness of the greatest number.

VALID ARGUMENT:

DEDUCTIVE: An argument such that if the premises are true, then the conclusion is necessarily true.
INDUCTIVE: An argument such that if the premises are true, then the conclusion is probably true, but not necessarily so.

VERIDICAL: True; genuine; nonillusory.

VIRTUE DEFENSE (The): Claims that it would be contradictory to have virtues and no suffering; further, that virtues and suffering are better than no
virtues and no suffering.

Given my proclivity toward humour, hyperbole, hubris, and worse: I’d most
likely be demoted to the remedial class for hopeless reactionaries.

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More on the Corruption of Love …

In “Deep Gidget”, Rabbi Marc Gellman mourns the passing of Sandra Dee, the 70s introduction of sex ala Linda Lovelace … and the separation of love and sex.

Maybe most important was the spiritual con job that got women to believe that their liberation was linked to their willingness to provide acrobatic and unlimited sex to a long line of men who did not really care about them, did not want to marry them, would probably dump them for a younger perkier version when they got bored and, most callously of all, would let them struggle alone and unsupported with the immense ethical conflict of killing their own fetus if they blundered into an unwanted pregnancy.

To my mind, the death of the highest possibilities of the feminist movement happened at precisely the moment when Linda Lovelace did her thing and women in the elite centers of our culture thought that this was all just a riot of fun and frolic. What they did not get is that the linking of love and sex is not just a misguided doctrine of ignorant Southern Bible thumpers but quite the contrary, a natural and basic and true protection of women from the sexual predations of men and also a true and necessary tempering and taming of the promiscuous urges of men so that they could aspire to be more than humping dogs.

Connecting love and sex is not just a religious belief endorsed by Gidget. It is a necessary cultural belief for any society seeking to inculcate the values of respect, sacrifice, bonding, self-transcendence, strong marriages and strong societies. Disconnecting love and sex, on the other hand, only builds Studio 54, MTV, STDs and a porn culture that allows teenage girls to go to school dressed like hookers. What a choice!

Read it all H E R E.

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The Miracle of the Curtain Stains

“Eastern Orthodox Miracle” …
The monastery obviously does much good — Glory to God! — for the community. Still … curtain stains?

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Blushing Funkadelics

http://www.jaylincoln.com

In a piece called “The Goddess & the Corruption of Love“, I mentioned Hip Hop to illustrate a point. In hindsight, after reflecting on Comments on the Conciliar Press site, my point may have been better made without the word HipHop. It was superfluous. A distraction.

I was hoping that a connection would develop between Goddess worship and orgies, which, historically, have been kin (as in various fertility cults).

Needless to say, I’m not a fan of the HipHop, Rap, Thug culture/industry. I’ll spare you my musical tastes, past history and pedigree. (I’ve seen Kiss, Prince, and Willie Nelson multiple times — once, all in the same year.) Suffice it to say that, musically, I’ve been around. When it comes to the current pop music culture, I agree with Stanley Crouch.

I once talked my parents into allowing me to buy an 8-Track tape of the Funkadelics. This was played in the family car, speakers in the back, parents in the front. To this day I thank God that they couldn’t understand the words. I was, what, 13? I knew what George Clinton and crew were saying (at least in part), but probably not what they meant. At least P-Funk knew nuance.

Much of what streams through today’s mainstream radio would make a Funkadelic blush.

The fact that some in the Black Community are fed up with the genre is music to my ears.

You may have seen them as you flipped through the channels past BET, MTV or VH1 — music videos with scantily clad, young African-American women, wildly gyrating while fully dressed rappers spew lyrics referring to them in demeaning terms.

The problem is, your children can see them, too.

It’s enough to make a mother cry foul.

“It is so pervasive that young black women who are looking to contemporary black hip-hop to find a sense of who they are would virtually only see women as sex objects,” says Rose.

“At some point, we have to say enough is enough.”

Read more H E R E

Thx: Thunderstruck

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