THE CROSS: An Instrument of Death?


On Ancient Faith Radio this week …

Someone recently asked me a very important question about the Cross:

Why do Christians wear crosses? Why do we celebrate an instrument of death? Isn’t it similar to glorifying an electric chair or a gun?

Tune in this week to Ancient Faith Radio for an answer (times listed are Central):

Sat at 10:30am CT and 5:00pm CT
Sun at 4:00pm CT
Tue at Noon CT
Wed at 4:00am CT (for our European friends)
Thu at 5:00pm CT
_______________________

Having reached the mid-point of the Fast, let us sing:

Before Thy Cross we bow down in worship, O Lord, and Thy Holy Resurrection do we glorify.

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CHRIST: He Was, But Is …

He was baptized as Man – but He remitted sins as God- not because He needed purificatory rites Himself, but that He might sanctify the elements of water.

He was tempted as Man, but He conquered as God…

He hungered, but He fed five thousands…

He thirsted- but He cried, If any man thirst, let him come unto Me and drink.

He was wearied, but He is the Rest of them that are weary and heavy-laden…

He prays, but He hears prayer…

He is bruised and wounded, but He healeth every disease and every infirmity…

He dies, but He gives life.

— St. Gregory the Theologian, Third Theological Oration “On the Son”

Thanks to FWD from Fr Josiah Trenham.

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RECONCILIATION: Andrew’s Story

There once was a boy named Andrew.

Andrew was a very happy child and his parents loved him dearly.

Andrew could run, jump, and play outside – and in any room in the house …

Except the living room.

There was only one rule in Andrew’s home: Thou shalt not play in the living room.

Andrew was a contented child. But, more than anything in the world, he desired to play in the living room.

Every time he passed by the room, he longed to play there. More and more he became obsessed with the idea of playing in the forbidden space.

One day, while his parents were next door, Andrew seized the opportunity!

He entered the living room. He ran. He jumped. He flew from chair to sofa and back again. He was having so much fun! He couldn’t understand why his mother would never allow him to play in the living room. Why, this was the funnest room in the house!

Then it happened.

Crash!

His mother’s favorite vase.

It lay broken – shattered – on the floor.

Andrew stopped playing. Not quite knowing what to do, he quickly swept up the pieces of the broken vase and hid them under the skirting of a chair.

Soon, his parents returned. They sensed something was wrong with their little boy, but he said everything was fine.

It wasn’t long before Andrew stopped playing.

He stopped playing in the hall, the driveway, and in the den.

He even curbed his play outside and with friends.

He stopped running and began to mope. His shoulders began to slump. He did not smile. Andrew was no longer a happy contented young boy.

When his parents would ask him about his sullenness, he would only reply: “Everything’s fine.”

His eyes would no longer look into the living room with a burning desire, but with a sad and terrible fear. There, under his father’s formal chair, lay hidden the fragments of his mother’s favorite vase.

Weeks went by. Months. Andrew’s personality sank deeper and deeper under the weight of his worry.

Then it happened.

One day, as he was moping up the hall, he saw his mother emerge from the dreaded room.

Their eyes met.

He knew … she knew …

Uh oh.

He was terrified.

Until he saw her squat down …

and open her arms wide.

Then it happened. The tears poured down his face and he ran and snuggled into his mother’s embrace.

“Why?” she asked. “Why did you not tell me?”

He didn’t have to say a word. His mother had seen the fear and sorrow in his eyes. It was only then that she understood why her little boy had been so melancholy.

And it was then that Andrew first knew the wonders of forgiving love.

We do the same thing, do we not? Like St Paul says, “I do not understand my own action. For I do not do what I want, but I do the very thing I hate.”

Like Adam and Eve in the Garden, who had one rule, we break the commands of God and try to hide our sins under cover of darkness. We live in fear of being found out. It affects our mood, our relationships with those around us – and our relationship with God. Yet, like Andrew’s mother, God longs for us to be freed from the bondage of our broken and sinful lives.

He will embrace us with a mother’s love … if we but let Him.

This story is taken from a sermon, preached years ago, by the Rev’d Andrew Sloane (then Rector of Grace Church, Sheboygan, Wisconsin) — hence the title. The picture is of the 3rd Grade Church School of St George Church, Houston, following “first confession” (along with me and Fr John Salem).

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DISCOVERY: Gnostic Starts with a G — Who Gnew?

I’m shocked that none of them used the “G” word: Gnostic …

I think this really was a remarkable and significant discovery, but not of the tomb of Jesus. My theory is that this could very well have been a 3rd or 4th century Gnostic forgery of Jesus’ tomb, complete with wife and perhaps a child. Including Matthew may have been an apparent attempt to include the Gospel writer – a stretch, but not for ancient Gnostics, perhaps. The symbol on the tomb may, I believe, turn out to be a Gnostic one.

— A comment by Stephen A. at GetReligion’s take on that “Jesus is Dead” story from a long, long time ago.

The image above is taken from the website for The Hidden Chapel of Mary Magdalene (whose web addy is Gnostic Catholic Church of the Holy Grail).

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In Case of Emergency, Break Glass …

Administrators at the College of William & Mary, responding to months of harsh criticism from alumni, ordered the immediate return of a cross to the Williamsburg school’s historic Wren Chapel yesterday.

What was it that made the chapel “historic?” (Just because it’s old doesn’t make it holy.)

Alumni angered by the removal of the cross in October threatened to withhold millions of dollars of donations — including a $12 million gift.

At first reading I thought: “What’s wrong with October?”
Read on and you’ll discover a small glass box that’s worth (at least) twelve million dollars.

“This has been a challenging task for the committee, but it has produced a compromise that allows for permanent display of the cross in the chapel, while remaining welcoming to all,” Mr. Nichol [school president — see footnote* ] said. “I fully embrace it.”

Sorry. I’ve stared at that sentence way too long. Rather than embrace it (I do not speak Parcel Tongue), I must move on …

The 18-inch brass cross will be returned for permanent display in a glass case at the chapel “in a prominent, readily visible place,” the recommendation states.

Bwahhhaahhaaaahhhahaaaaaaaa! Ahhaa!

Aha.

Ah …

Sigh.

Mr. Nichol removed the cross from permanent display in October in an attempt to make the chapel “equally open and welcoming to all.” The decision prompted criticism and support from students, faculty and alumni and drew national headlines.

Obviously that big ol’ 18″ Cross was blocking the historic chapel doors.

Look. Here’s the deal. From now on — if you find yourself in a chapel ashamed of the Cross — Flee!

Some alumni have said the cross issue is emblematic of a larger problem with Mr. Nichol as a president, citing a recent sex workers’ art show at the college as an example of leadership gone awry.

How come I find myself staring at this sentence like I did the one before? Hmmm. This time, think not Parcel Tongue … Think P.D. Eastman:

Hello!
— Hello!

Do you like my art show?
— I do not.

Good-by!
— Good-by!

Paraphrased from Go, Dog, Go!

Which brings me, long-suffering surfer, to this coming Sunday’s Mid-Lenten Gospel:

And he called to him the multitude with his disciples, and said to them, “If any man would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel’s will save it. For what does it profit a man, to gain the whole world and forfeit his life? For what can a man give in return for his life? For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels …”

More on the William & Mary Story at the Washington Times.

HT NewsForum
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* From Wikipedia: On July 1, 2005, Gene R. Nichol (formerly Dean and Burton Craige Professor of the Law School of the University of North Carolina at Chapel Hill) was sworn in as the College’s 26th President … Nichol’s tenure has encountered controversy over his decision to remove a cross from the College’s Wren Chapel, as well as the “Sex Workers Art Show,” a combination of a burlesque/strip show and monologues about the sex workers industry. The show is funded by student and departmental fees and has come to campus for two consecutive years. Nichol defended both decisions based on the need to create an inclusive environment for students of various faith traditions and First Amendment principles, respectively.

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