IOCC & OCF at Virginia Tech

Here’s word from Deacon Raphael Barberg about the efforts of Orthodox organizations, including International Orthodox Christian Charities, on the Virgina Tech campus. Your help (and prayers) appreciated!

International Orthodox Christian Charities (IOCC) and the Orthodox Christian Fellowship (OCF) are coordinating a joint response for Orthodox Christian students and others at Virginia Tech early next week. The campus, of course, is closed this week. Orthodox Christian priests will be on the VA Tech campus early next week to meet individually and in groups with OCF students and others. The priests will provide critical stress response/trauma incident counseling to any students seeking their support, with their focus being those connected to OCF.

Pascalis (Lee) Papouras, IOCC’s US program coordinator, has arranged for Fr. Angelo Pappas of Portsmouth, NH and Fr. Peter Preble of Southbridge, MA to be in Blacksburg by Monday. Fr. Angelo and Fr. Peter were two of IOCC’s first responders when Katrina ravaged the Gulf Coast. They expect to be joined by OCF director, Fr. Kevin Scherer and Fr. Dcn Raphael Barberg of Niagara, NY. They will coordinate their activities with Fr Dean Nastos, the OCF clergy advisor at Virginia Tech. If it is necessary to have counseling resources available the following week, IOCC has arranged for Fr. Jon-Stephen Hedges of Goleta, CA to deploy to the Tech campus.

The priests who serve as IOCC front-liners, of course, have on-going responsibilities in their respective communities. They have to arrange with their parishes to be available for this important service. They are trained and experienced counselors in addition to being priests. We are blessed by their service, and through them, we all will be “on the ground” at Virginia Tech.

To make an online donation CLICK HERE — or, call it in to the toll-free donation hotline at (877) 803-4622 or mail it to IOCC at Post Office Box 630225; Baltimore, MD 21263-0225.

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Men, Ketchup, and the Resurrection

The following is the script from this week’s Orthodixie Podcast on Ancient Faith Radio. (Orthodixie podcasts air Sunday through Saturday.) You don’t need an iPod to listen to Podcasts and you don’t have to catch the Podcasts “live.” Go to Ancient Faith Radio and click Tune in Here to listen “live” on your computer; or, go to the Orthodixie page (or any of the others) in the side margin to listen to individual Podcasts at your leisure.

Men and Women are Different.

By “different,” I don’t mean just physically … nor am I here referring only to Ketchup.

Ketchup you may ask — ?

You married men know about the Ketchup, right?

“Honey, where’s the ketchup?”

“Top shelf in the fridge,” she says.

“I looked there – in fact, I’ve looked everywhere. It’s not in the fridge! Are we out?”

At this point the wife walks right up to the stunningly apparent Ketchup bottle, sitting on the top shelf in the fridge and hands it to the man. It’s like magic. This also works for socks, ties, and – though he’ll never learn – directions and road maps.

As I told someone recently – a man whose wife had just found the missing baptismal cross in his jacket pocket – “You know … Adam would never have been able to find that Tree all by himself if his life had depended on it!”

Anyway …

In the Gospel for the second Sunday after Pascha, we read about the women who went to the Tomb early in the morning to anoint the body of our Lord. Remember, Jesus had been hastily buried in a tomb owned by Joseph of Arimathea with the help of the other secret disciple, Nicodemus. These two men, Joseph of Arimathea and Nicodemus, are included in the full list of Myrrhbearers, but generally this day is understood as the Sunday of the Myrrh Bearing Women.

Of the remaining 11 disciples — all MEN — not one of them is listed as a Myrrhbearer. The men who had followed him when He’d said, “Come follow me;” the men who appear throughout the Gospel narratives … those men? They abandoned him after the Crucifixion.

Now here we see a band of women disciples making their way toward the Tomb with only God knew what awaiting them.

This is important because, and the more astute among you are already aware of this: There is a big difference between Men and Women.

Take, for instance, men. Men are all about doing.

Do this, did this, accomplished that … what next?

Women (you all know this) are about relationships.

This person, that child, my sister, mother-in-law, friend, etc.

etc.

etc.

etc.

Any priest could admit it’s true: Women and men even confess differently.

A man comes to Confession: “Did this, failed at this, accomplished this, working on this … oh, and uh, did that.”

The woman comes and, through a circular dialogue, intimates her shortcomings and struggles within the web of relationships in her life.

There was even a popular book some years ago entitled Men are from Mars, Women are from Venus. Many of you, no doubt, are familiar with some of this — for instance …

And I paraphrase:

“When a Man gets upset he doesn’t talk about what’s bothering him. He never burdens another Man with his problem unless his friend’s assistance is necessary to solve the problem. Instead he becomes very quiet and goes to his private cave to think about his problem, mulling it over to find a solution.

If he can’t find a solution then he does something to forget his problems, like reading the news or playing a game.” (p.30)

Or – as was the case with Peter & the disciples, going fishing …

“When a Woman becomes upset or is stressed … to find relief, she seeks out someone she trusts and then talks in great detail about the problems of her day. When Women share feelings of being overwhelmed, they suddenly feel better.

Women are not ashamed of having problems. Their egos are dependent not on looking ‘competent’ but rather on being in loving relationships. They openly share feelings of being overwhelmed, confused, hopeless, and exhausted. (p.31)

To feel better, women talk about past problems, future problems, potential problems, even problems that have no solutions.

We see this represented in the Gospel story. The women are on their way to the Tomb and talking. “And they were saying to one another, “Who will roll away the stone for us from the door of the tomb?”

Men are different …

“A man under stress tends to focus on one problem and forget others …” (p.36)

Compare the beautiful story of the women at the Tomb to that of Peter and John approaching the Tomb. They raced each other! They were men. It is not recorded that John and Peter, true to their nature, discussed anything on the way … they just tried to get there first!

(But, you see, they’d already heard the Tomb was empty.)

In choosing to announce the Resurrection through the daughters of Eve, the Holy Myrrhbearers, we see the Annunciation in another light. Whereas earlier, a young Maiden had heard the words of the Archangel Gabriel in private; here, an Angel announces to the Mother of God and the faithful women disciples the Resurrection. The way to Paradise has been re-opened, for our Lord has destroyed death by Death. Go! Announce to the sons of Adam the New Day, the Resurrection.

And, they did …

They Still Do!

Today the New Eve hears that her son, the New Adam, has conquered death and, by His glorious Resurrection, has paved the way for the sons and daughters of the Church — you, me, yours and mine — to Paradise!

Oh we’re still plenty different – no doubt; and there’s plenty of women still having to nudge the men they love toward that Empty Tomb.

Grandmothers & sisters, Moms & cousins, Widows & daughters – and, yes, even MEN! –
Let us all — with that same zeal; that same conviction and joy; through our word and example — announce to others that Paradise is again available to us all!

“Male and female – He created them …”

By the Empty Tomb and His glorious Resurrection, He RE-CREATED them!
(Adam, Eve – you & me.)

Encouraged by the courage of the Holy Myrrhbearers let us say:

Christ is Risen!

Indeed, He is Risen!

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SERMON: St Raphael on Red Eggs

Christ is Risen, Brethren, and I wish you abundant blessings.

I offer thanks and glory to God the Father who desired that we celebrate this year also the Resurrection of His Son the Saviour of mankind and, as it is customary in our Holy Church since the beginning, I will greet and offer each one of you a Red Egg on this glorious feast.

If you ask me when this custom in the Christian Church began, I would say that it is a very old custom and that it dates back to the time of the disciples. There is an old tradition that Mary Magdalene — who is considered to be the first who deserved to receive the joyful news from the angel about the resurrection of the Saviour from His tomb, and the first who saw the Saviour after His Resurrection — presented a Red Egg to the emperor Tiberius while she was preaching about Christ in the city of Rome. The Red Egg was a symbol of the faith of the Christians in the resurrection of the dead and the life to come in the kingdom of heaven.

It is clear that the egg symbolized the resurrection of the dead, the resurrection of the bodies of the departed, thus the truth of life after death. For just as the dead substance inside the egg shell moves and becomes a living substance by the warmth of the chicken who sits on it, and after a period of time breaks the egg shell and comes forth as a living young chick, so also our dead bodies, even after being kept in a grave or a casket, will be revived by the power and the warmth of the Holy Spirit. We will break the gates of Hades and rise as living bodies on the day of the great judgment, after the image of the resurrected body of our Lord and God, Jesus Christ.

Therefore the egg is a splendid symbol of the truth of life after death and the resurrection of the body. As for dying it red, this is because the red colour indicates joy and happiness and it represents the blood of Christ that was shed on the precious cross of the life of the world and its salvation from sin, death, and damnation.

He who offers the Red Egg proclaims Christ is Risen! and he who receives is replies Indeed, He is Risen! This affirms our Orthodox belief in the resurrection of all the faithful in the resurrected Jesus Christ. Through His Glorious Resurrection, He opened to us the way from death to life.

— Archimandrite Raphael Hawaweeny, Pascha 1900.

Stolen from the parish newsletter (The Light) of St Anthony the Great Church, Spring, Texas. Translated by Fr André Issa, edited by Diana Angelo & Missy Galagaza; tweaked (here) by Fr Joseph Huneycutt.

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To the Virgin for Virginia (and us all)

O Most Holy Mother of God, we turn to you in prayer, because you know a mother’s pain for her Son who suffered and was crucified. Comfort the anguished mothers and fathers suffering for their children who are experiencing attacks, violence, persecution, and sudden death. Preserve us from the hands of evil-doers and save us and them from every evil and sin.

[Edited] Prayer Source
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