Wandering Around ABQ Airport Terminal

This story, sent to me by a parishioner, is everywhere. That’s a good thing. Enjoy!

Wandering Around an Albuquerque Airport Terminal

by Naomi Shihab Nye

“After learning my flight was detained 4 hours, I heard the announcement: If anyone in the vicinity of gate 4-A understands any Arabic, please come to the gate immediately.

Well — one pauses these days. Gate 4-A was my own gate. I went there.

An older woman in full traditional Palestinian dress, just like my grandma wore, was crumpled to the floor, wailing loudly. Help, said the flight service person. Talk to her. What is her problem? We told her the flight was going to be four hours late and she did this.

I put my arm around her and spoke to her haltingly. Shu dow-a, shu-biduck habibti, stani stani schway, min fadlick, sho bit se-wee? The minute she heard any words she knew — however poorly used — she stopped crying. She thought our flight had been cancelled entirely. She needed to be in El Paso for some major medical treatment the following day. I said no, no, we’re fine, you’ll get there, just late, who is picking you up? Let’s call him and tell him. We called her son and I spoke with him in English.

I told him I would stay with his mother till we got on the plane and would ride next to her — Southwest.

She talked to him. Then we called her other sons just for the fun of it.

Then we called my dad and he and she spoke for a while in Arabic and found out of course they had ten shared friends. Then I thought just for the heck of it why not call some Palestinian poets I know and let them chat with her. This all took up about 2 hours. She was laughing a lot by then. Telling about her life. Answering questions.

She had pulled a sack of homemade mamool cookies — little powdered sugar crumbly mounds stuffed with dates and nuts — out of her bag — and was offering them to all the women at the gate. To my amazement, not a single woman declined one. It was like a sacrament. The traveler from Argentina, the traveler from California, the lovely woman from Laredo — we were all covered with the same powdered sugar. And smiling. There are no better cookies.

And then the airline broke out the free beverages from huge coolers — non-alcoholic — and the two little girls for our flight, one African-American, one Mexican-American — ran around serving us all apple juice and lemonade and they were covered with powdered sugar, too.

And I noticed my new best friend — by now we were holding hands — had a potted plant poking out of her bag, some medicinal thing, with green furry leaves. Such an old country traveling tradition. Always carry a plant. Always stay rooted to somewhere.

And I looked around that gate of late and weary ones and thought, this is the world I want to live in. The shared world. Not a single person in this gate — once the crying of confusion stopped — has seemed apprehensive about any other person. They took the cookies. I wanted to hug all those other women, too. This can still happen, anywhere.

Not everything is lost.

Naomi Shihab Nye was born on March 12, 1952, in St. Louis, Missouri, to a Palestinian father and an American mother. During her high school years, she lived in Ramallah in Jordan, the Old City in Jerusalem, and San Antonio, Texas, where she later received her B.A. in English and world religions from Trinity University.

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Orthodox People Time?

“In my opinion, being in Church for that first Amen is a sign, an indication of one’s humility. And where humility is, its opposite is sin. The sin is not disturbing other people. The other people in Church are not the object of our worship. It is rude, to disturb other people. But it is sinful to be so presumptuous and prideful that one can jump in and sing with thousands of Archangels and ten thousands of Angels at one’s own whim. We stand before the throne of God, and when we realize that, every other consideration, all our personal likes and dislikes, become secondary.“


— Bishop BASIL, Diocese of Wichita & Mid-America

Thanks to FWD from Fr Josiah Trenham.

Image Source

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This Just In … St Isaac of Syria

If you believe firmly that God cares for you, then you do not need to worry about the body, nor need you be concerned about discovering ways how to conduct your life. If, however, you doubt God’s care, and want to look after yourself without God, then you are the most miserable person imaginable.

There are people who are continually making clever plans, but who never get down to beginning on them.

Commence every good action wholeheartedly. Do not approach it “with two hearts” (Ben Sira 1 :28). As you travel through life, do not let your heart doubt about the hope that God’s grace provides, otherwise your toil will be in vain and the labour of your work will weigh heavily upon you. Rather, have faith in your heart that God is compassionate, and to those who ask Him He gives His grace — not in accord with our work, but corresponding to the love in our souls and our faith in Him. “As you have believed, so it shall be to you” (Matthew 9:29).

Begin on every action that is for God’s sake joyfully.

Just as the sun’s rays are sometimes hidden from the earth by thick cloud, so for a while a person may be deprived of spiritual comfort and of grace’s brightness: this is caused by the cloud of the passions. Then, all of a sudden, without that person being aware, it is all given back. Just as the surface of the earth rejoices at the rays of the sun when they break through the clouds, so the words of prayer are able to break through to drive the thick cloud of the passions away from the soul.

The person who benefits the poor finds that God takes care of him.

The ladder to the Kingdom is hidden within you, and within your soul. Dive down into your self, away from sin, and there you will find the steps by which you can ascend up.

Anything that is easily found is also easily lost, whereas what is found after much labour will be guarded with vigilance.

Thirst for Jesus, so that He may inebriate you with His love.

Make sure you see to small things, lest otherwise you may push aside important ones.

Divine care surrounds all human beings all the time, but it is only seen by those who have purified themselves from sins and who have God in mind at every moment.

Taken from the The Wisdom of St. Isaac of Nineveh.

HT: Mysticism E-List

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“Jesus Loves Me, This I Know …

for Mohammed told me so.”

A little more than a year ago, the Rev. Dr. Ann Holmes Redding found herself at the doorway of a new world, Islam, and wasn’t quite sure how she got there. As she reflected on her journey, she realized Jesus was her guide. Now both a practicing Muslim and an Episcopal priest, Redding shares her thoughts on how the two faiths inform each other.

“The way I understand Jesus is compatible with Islam,” Redding explains, “and although there are Christians and Muslims who think I must convert from one to the other, the more I go down this path the more excited I am about both Christianity and Islam.”

“We Christians, in struggling to express the beauty and dignity of Jesus and the pattern of life he offers, describe him as the ‘only begotten son of God.’ That’s how wonderful he is to us. But that is not literal,” she continues. “When we say Jesus is the only begotten one, we are saying he’s unique in some way. Islam says the same thing. He’s the only human aside from Adam who is directly created by God, and he’s different from Adam because he has a human mother. So there’s agreement—this person is unique in his relationship to God.” Christianity also says that we are all part of the household of God and in essence brothers and sisters of Jesus. Muslims take the figurative language of “only begotten,” make it concrete and contradict it: God “neither begets nor is begotten.”

“I agree with both because I do want to say that Jesus is unique, and for me, Jesus is my spiritual master,” Redding says. “Muslims say Mohammed is the most perfect. Well, it depends on who you fall in love with. I fell in love with Jesus a long time ago and I’m still in love with Jesus but I’d like to think my relationship with Jesus has matured.”

“We are called to be childlike and yet become adults and fully human beings,” Redding says. “For me to become a human being means to identify solely with the will of God.

Islam gives me the tools to do that. Some of us just need more tools.”

The above is stolen from HERE (where there’s more).

There’s also mention of this over at MereComments.

I shall reserve comment other than to say 1) I do not believe she is a priest, 2) she is obviously a poor excuse for a Christian, 3) it’s unfortunate that she continues ENOW (Episcopalian News of the Weird), 4) on second thought, “conversions” such as this can only benefit our cause in the war on terror.
In that case: Go, Father Ann, go!

This just in from “Mr Here’s-Yur-Sign” Louis Farrakhan:

“Even though I am a Muslim — I don’t apologize for that — I’m also a Christian,” he told the crowd at 1210 W. 78th Pl. “Islam considers the Bible a sacred book.”

Yes, well … the devil and his motley band consider the Bible a sacred book.

“A good Muslim is a Christian, and a good Christian is a Muslim,” he added later, stressing the common aspects of the faiths. “Whenever Christ’s name is mentioned, I feel at home.”
Source / Thunderstruck / Image

Welcome home Louis!
Now, for a little tune … an oldie, but goodie; we call it the Ol’ Home Theme Song:

To the tune of “Supercalafragalisticexpialadocius” …

Um diddle diddle um diddle ay
Um diddle diddle um diddle ay

Superchristological and Homoousiosis
Even though the sound of them is something quite atrocious
You can always count on them to anathemize your Gnosis
Superchristological and Homoousiosis

Um diddle diddle um diddle ay
Um diddle diddle um diddle ay

Now Origen and Arius were quite a clever pair.
Immutable divinity make Logos out of air.
But then one day Saint Nicholas gave Arius a slap–
and told them if they can’t recant, they ought to shut their trap!

[chorus] Oh, Superchristological and Homoousiosis…

One Prosopon, two Ousia are in one Hypostasis.
At Chalcedon this formula gave our faith its basis.
You can argue that you don’t know what this means,
But don’t you go and try to say there’s a “Physis” in between!

[chorus] Oh, Superchristological and Homoousiosis…

Um diddle diddle um diddle ay
Urn diddle diddle um diddle ay

Now freedom and autonomy are something to be praised,
But when it comes to human sin, these words must be rephrased,
For Pelagius was too confident that we could work it out–
And Augustine said *massa damnata* is what it’s all about.

[chorus] Oh, Superchristological and Homoousiosis…

Heresies are arguments that you might find attractive,
But just remember in this case the Church is quite reactive.
So play it safe and memorize these words we sing together,
‘Cause in the end you’ll find, my friend, that we may live forever.

[chorus] Oh, Superchristological and Homoousiosis
Even though the sound of them is something quite atrocious
You can always count on them to anathematize your Gnosis
Superchristological and Homoousiosis

Lyrics by Dan Idzikowski

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Are You Older Than God?

When we had our first child – a friend of mine had a good laugh when he observed me thoroughly washing off the pacifier that had fallen from my daughter’s mouth. He, a father of four older children, said: “You know, when you have your first child … they drop their pacie and you boil it before giving it back to them.

The second child … you just rinse it off.

The third child drops the pacifier on the floor and you stick it in your own mouth to clean it before giving it back to them.

My age is the right age, and it increases annually.

Then there’s the so-called Spirit of the Age.

If you’re like me, you’re often tempted to wish you’d been born in another age — one with a little less of this, a bit more of that — leaning toward Virtue, goodness, Andy & Barney; fleeing today’s fickle flash, flesh and flunkies.

But, really: Age plays tricks on you.

Take, for instance …

The Orthodixie Podcast on Ancient Faith Radio.

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